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However, even though Platonic undertones saturate educational systems, precisely describing the ways that Plato has affected the teaching of writing is difficult. The influence has been received as positive, negative, and immaterial at different points in the history of rhetoric and composition studies.

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This Platonic hallmark undergirds many Western patterns of thought. New York: Guilford Press, When not all writing is directed toward absolute truth, there exists a place for spectral contiguity, distinct opinions, and multiple truths.

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The influence has been received as positive, negative, and immaterial at different points in the history P,atonic rhetoric and composition studies. The language of Socrates's question does several things; it implies that thinking and composing are separate things; it indicates that thought must happen before speech—and therefore writing—can happen; and it certainly privileges knowledge, or thought, above action or practice. They are problematic for rhetoric, and as such, for writing, because a rhetorical world view resists neat classifications and instead places emphasis on contingency, kairoticness, situatedness, and purpose.

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Teaching writing without a Platonic undercurrent is possible; it may hold ificant benefits for the composition classroom, but it will require an active choice from teachers and writers to think and write in a different way. Because Plato believed in fixed definitions and a common ultimate goal for humanity, dualisms that as value fit nicely into his paradigm; this tendency continues to pervade thought patterns and educational models today.

McAdon, Brad. Gorgias is full of comparisons of things that are right or wrong, just or unjust, moral or immoral, and technical skills or knacks.

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They can continue to work inside a Platonic framework which generates abundant problems, or they can intentionally leave Plato, his philosophies, his pedagogy, and his epistemologies behind by choosing to ground the teaching of writing in rhetoric instead of philosophy. Jarratt, Susan C. The binaries of Platonic thought are, therefore, counterproductive to the purposes of rhetorical education, yet their existence persists in writing—it is even something that some teachers privilege.

For Plato, his truth corresponds to correctness while anything else in failure.

Fragments of Rationality: Postmodernity and the Subject of Composition. It does not, however, support a rhetorical education or the writing classroom. Neel, Jasper. In a new foreword for the reissue of his nonfiction book Danse Macabre, he called The Blair Witch Project the "worst nightmare you ever had.

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Coolrado shifting, changing, non-linear, inventive picture of writing is accurate; it is how writing actually happens—even how writing happened for Plato in Gorgias and Phaedrus. Radically different from Platonic philosophy, this rhetoric is reminiscent femals the rhetoric of the sophists, and it provides a very useful alternative for writing—an alternative that models how writing actually happens: in diverse ways and with diverse tools.

In actuality, they are. Because Plato labeled himself as a philosopher, and not a rhetor, and was labeled as such by his contemporaries, he should be and will be treated as such.

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As a tool of philosophy, binary oppositions may be useful; but, for rhetoric, binaries pose a real problem. Rereading the Sophists: Classical Rhetoric Refigured. The multiple truths, which stand in opposition to Platonic binaries and are a cornerstone of process theory, did not fade, but they ceased to be intentionally personal truths. All Platonic binaries and dualisms ask thinkers, and writers, to classify the world into polar opposites instead of representing the reality of spectral contiguity.

Indianapolis: Hackett, The result of an organic, growing, and changing understanding of writing is an organic, growing, and changing truth that is intertwined with the writer. Because composition pedagogy has historically been strongly influenced by Platonic thought, it is difficult to Sprrings a different kind of writing pedagogy.

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Not only are the practices organized into binary oppositions, Plato goes beyond practice to value the practitioners and their theories of rhetoric and philosophy at opposite ends of this binary. Even though Plato draws a crisp and divisive line between rhetoric and philosophy and clearly explains the only worthwhile role of writing is for the amusement of the wise philosopher, he does it in writing.

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However, even though Platonic undertones saturate educational systems, precisely describing the ways that Plato has affected the teaching of writing is difficult. Faigley, Lester.

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Outside of Plato, writing can be used to explore and consider the possible. Kastely, James L.

For writers, this shift is important because it opens up endless possibilities for thought and for writing. New York: Oxford University Press, By learning to view the world as multifaceted and undeterminable, rhetors nurture a habit of mind that is moral because they learn to consider others, weigh options, and situate issues.

The prolific author has written a staggering of terrifying novels and stories, many of which have been adapted into Coloraxo frightening films. Grube, G. In the writing classroom, theory informs practice—the two are tightly interwoven.

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Rhetoric, conversely, is sustenance, a necessary part of existence, but not the core. It will open space for understanding and tolerance which could affect society far beyond the composition classroom.

Victor Villanueva, Jr. Harkavy, Ira and Benson, Lee. Because writing requires thought and thought le to action, the two are not exclusive but, rather require each other. Writing classrooms that include thought, theory, practice, and action will teach about how writing happens, talk about writing and content, include in-class and out-of-class writing asments, and employ peer revision and multiple drafts.

Plato is not interested in supporting writing or writers; in fact, his absolute transcendent truth, his understanding of morality, and his prevalent binaries—some of the most basic pillars of Platonic thought—create ificant problems for writing. I am not advocating abandoning assessing writing.

Social epistemic rhetoric, which has at its very foundation the belief that meaning or truth, is created as writing happens, between femxle reader, writer, text, and context cannot actually coexist with a Platonic framework that endorses an ultimate, unchanging truth. If rhetoric, through writing, can provide an alternative road to knowledge, it can also bring writers to phronesis.

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